Glimpses of the lives and communication of deaf and hearing impaired people are seen in one thousand years of history across Africa. Textual evidence of historical deaf adults and children, of hundreds more in groups, and of gestural communication and formal Sign Language, appears from 42 African nations, sourced in travellers’ accounts, legal and genealogical records, government reports, institutional and missionary archives, academic theses, linguistic studies, folklore, ethnography, novels, religious narrative, mime and dance. The data may assist in construction of valued identities and evidence-based cultural histories. Uses and interpretations remain for deaf people to discuss and choose according to their own varied interests and objectives. Facing the tides of cultural globalisation in anglophone mass media and marketing, dominated by euro american, able-bodied images, middle-brow values and a choice of frenetic or faux-cool lifestyles, is it possible for cultural and linguistic minorities to maintain themselves as distinct, admirable and interesting, not merely a caricature, nor something ‘weird’? Different groups within such minorities may pursue complementary or conflicting agendas, e. These processes sometimes involve construction of a ‘victim history’ of oppressions.
Western Sydney Wanderers apologise for ‘tone deaf’ singles night event
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The aim of the study was to explore, describe and compare the nature of communication across typical daily contexts of a deaf child who uses South African Sign Language SASL and who is born into a hearing family with no prior experience of SASL. A case study design which included quantitative and qualitative components was used to observe a nine year old grade one child with profound hearing loss.
Spontaneous communication was observed with 13 communication partners in the home context and these included the mother, a sibling and peers.
Deaf People Living and Communicating in African Histories, c. 960s – 1960s
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Western Sydney Wanderers have apologised for the wording on an advertisement for a singles dating night that it pointed out was “a heterosexual event”. While many young Wanderers’ supporters reacted with excitement to Monday’s announcement of the club’s first singles night, there were also plenty of comments on social media from fans who felt the club was not being inclusive of the LGBTQI community. The Red and Black Bloc were criticised for a homophobic social media comment ahead of the Sydney derby.
Credit: Getty Images. While the Wanderers advertisement said “everyone is welcome” to the April 4 singles night, it added in the small print “please note this is a heterosexual event”. A Wanderers spokesman said the club had specified the event was for heterosexuals to provide clarity for those who attended and said the club was open to the idea of hosting a singles night for its LGBTQI fan base. No-one is excluded. This is our first attempt to run an event like this at match and, if successful, we could host others in the future, including for our LGBTQI family.
Fans on social media had earlier described the event as “tone deaf” and “embarrassing”, particularly due to the timing. The announcement of the Wanderers’ singles night comes less than a fortnight after the club’s active supporter group made a homophobic taunt in an online post before the Sydney Derby. The Wanderers condemned their active supporters’ post, saying: “Discrimination in any form is unacceptable.
We are and always will be a fully inclusive football club. Western Sydney Wanderers are the latest organisation looking to bring customers together by hosting a dating event. Others have also taken the step of specifying whether events are open to people of all sexual orientation or only for heterosexuals.